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It is important to realise that phenomenologists do not deny the pos- sibility of objectifying self-consciousness, and this can be called a richer sense of self, but they maintain that the primary form is prereflexive, non-objectifying conscious- ness, nevertheless, fundamental for objectifying reflexive consciousness.
These examples help instantiate the play between prereflexive and reflexive consciousness because they figure forth two realities that deal with each form of con- sciousness, in an alternating emphasis, or conceivably, as a fusion where higher-order binding will emerge.
The other object oriented reflexive consciousness comes about not with immersion (and here one becomes aware of how that word lends itself to feelings of closeness and of approaching intimacy and fusion) into a basic transcendental state of invariable selfness, but it achieves this with a process of distancing.
But it also may be the case that in launching the gaze into the world and in some sense investing one's being into the object of inspection, as one would looking at one's hands, it is object related reflexive consciousness that becomes the background hum.
The binary of prereflexive and reflexive consciousness is blurred in this process of reading.
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